Thursday, 26 September 2013
Saturday, 21 September 2013
1, 2, 3, 4, .... and million more disciples
Andrew,
Peter, Philip, Nathanael …
... are mentioned in John as followers and disciples
of Jesus. Jesus had confidence in them and asked them to come and join him. It
was an honor to be called to follow a Rabbi. It was usually earned by
fulfilling grades in the School of Torah.
In order to follow a Rabbi you had to proof that you were worthy of the
task.
But to work as
fishermen by the Sea of Galilee and be called to be disciples of a Rabbi wasn't
following tradition as they knew it but something new and very different. Jesus must
have seen beyond traditional expectations when he called these men because
regardless who they were when they started out on their journey with Jesus they
were never to be the same again. Jesus met them at where they were when he called them but he had a vision to make them into another kind of fishermen - fishers of men for the Kingdom of God.
When Jesus meets
two of these men he makes remarks about their personalities. Simon Peter is going to be a “rock” and
Nathanael is praised as “a
true son of Isra’el — nothing false in him!”
Simon Peter was
not a courageous man although he usually made “statements” when nobody else had
anything to say and just before Nathanael met Jesus he had questioned the
credibility of Jesus by pointing out that very few good things, if any, came
from Nazareth.
But it didn’t
stop Jesus from seeing the potential in these men. They were going to learn
from the Living Torah, personified in Jesus himself.
Monday, 16 September 2013
Eagle perspective
Staying
on the ground you can only see as far as your eyes can look around. Your
horizon can be restricted by obstacles that hinder a clear view. But if you get
higher up your perspective changes and you get a bigger picture.
The
gospel of John differs from the other three gospels. The symbol of the Apostle
is an eagle and he starts with a wider perspective than the previous three
synoptic books of Matthew, Mark and Luce.
From far above he takes a good look beyond where time starts and all the
way to where it ends.
John
chapter 1:3 shakes hands with Genesis chapter 1:1 reaching out from each side
of the old and new covenant.
Jesus
as the Son of God is the main theme. The spoken word is dominating through the
gospel. Jesus had individual conversations with named persons as well as with
his disciples and also some “battle discussions” with the leaders of the Jews.
John
chapter 1
What is said about Jesus?
Jesus is the Creator. Through him
all things have come to existence and without him nothing would have been
created. His speech shaped the entire cosmos.
Jesus is theLife
and the Light His breath filled all things with a living,
breathing light—5 A light that thrives in the depths of
darkness blazes through murky bottoms. It cannot and will not be
quenched.
(The voice)
Jesus is the true Light as
opposed to the one who is darkness, but in order to deceive man “masquerades as
an angel of light”. People can also appear as ” light for the people” but are
doing the works of the evil one.
for
the Adversary himself masquerades as an angel of light; 15 so
it’s no great thing if his workers masquerade as servants of righteousness.
They will meet the end their deeds deserve. 2
Corinthians 11:13-15 (in Context) 2
Corinthians 11 (Whole Chapter)
Jesus is fully
God and fully man
14 The
Word became a human being and lived with us, and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son, full of grace and
truth.(Complete Jewish Bible)
Jesus is Grace
from God. When Moses
gave the people of Israel The Law the people could earn grace from God by
obeying the Law, and by sacrificing animal they could atone for their sins. When
Jesus came and gave his life for man; verse 16 says
”we
have all received from his fullness, yes, grace upon grace".
Through the Law
man received grace by fulfilling the Law, but in relation with Jesus you get
grace as a gift because Jesus has fulfilled the Law for you. He has given the
final sacrifice and you get “ grace upon grace.”
Jesus is Grace
and Truth. John
14:6 says:
“I AM the Way —and the Truth and the Life; no one comes to the Father except through me. John 14:5-7 (in Context) John 14 (Whole Chapter)
“I AM the Way —and the Truth and the Life; no one comes to the Father except through me. John 14:5-7 (in Context) John 14 (Whole Chapter)
Jesus is The
Savior
12 But
to as many as did receive him, to those who put their trust in his person and
power, he gave the right to become children of God, 13 not
because of bloodline, physical impulse or human intention, but because of God.
Jesus
id the lamb of God 29 The
next day, John the Baptist saw Jesus
coming toward him and said, “Look! God’s lamb! The one who is taking
away the sin of the world! 30 This is the man I was
talking about when I said, ‘After me is coming someone who has come to rank
above me, because he existed before me.’
Jesus
is the giver of the Holy Spirit John the Baptist said: ‘The one on whom you
see the Spirit descending and remaining, this is the one who immerses in the Ruach
HaKodesh.’ (the Holy Spirit) 34 And I have seen and borne
witness that this is the Son of God.”
The
first disciples
Andrew
and a friend of him accepted the invitation when Jesus said “Come and see.” I
wonder if they really understood what they had gotten into. Their lives were
never to be the same again.
They
spent a whole day with Jesus and after that Andrew was prepared to start a
chain reaction. He started with family; his brother Peter and told him frankly;
we have found the Messiah. And Peter had
a name-change at first but later on a change of heart and character.
Next
was Philip a neighbor to Andrew and Peter. After family, neighbors seem to be a
good target to give the good news about Jesus.
Philip found Nathanael and how they were related the word doesn’t say
but Nathanael was on the “good-news-list”. Nathanael meant something to Philip
and it was important that he also got the news about Messiah. Nathanael was a
good man but there was only one catch; he had a kind of skew conception of
people fromNazareth.
“45-46 Philip
went and found Nathanael and told him, “We’ve found the One Moses wrote of in
the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the
one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.” (The
Message)
The solusion to
this problem with people fromNazareth was simple:
“But Philip
said, “Come, see for yourself.”
Nathanael was going to find a Nazarene
that did not fit the description of most people coming from Nazareth.
.... to be continued
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